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2 Bulanin, D.M. “Drevnerusskaia psaltirnaia ekzegeza kak indikator perekhodnykh epokh v istorii kul’tury” [“Old Russian Psaltery Exegesis as an Indicator of Transitional Epochs in the Culture History”]. Tezisy 50-i Mezhdunarodnoi nauchnoi filologicheskoi konferentsii imeni Liudmily Alekseevny Verbitskoi: 15–23 marta 2022 goda, Sankt-Peterburg [Proceedings of the 50th International Scientific Philological Conference Named after Ludmila Alekseevna Verbitskaya: March 15–23, 2022, St. Petersburg]. St. Petersburg, Saint Petersburg State University Publ., 2022. 140 p. (In Russian)
3 Bulanin, D.M. Perevody i poslaniia Maksima Greka. Neizdannye teksty [Translations and Epistles by Maximus the Greek. Unpublished texts]. Leningrad, Nauka Publ., 1984. 278 p. (In Russian)
4 Verner, I.V. “Interlinearnaia slaviano-grecheskaia Psaltyr’ 1552 g. v perevode Maksima Greka. Filologicheskoe issledovanie” [“Interlinear Slavonic-Greek Book of Psalms of 1552 in the Translation of Maximus the Greek. A Philologic Study”]. Interlinearnaia slaviano-grecheskaia Psaltyr’ 1552 g.: v perevode Maksima Greka [Interlinear Slavonic-Greek Book of Psalms of 1552 in the Translation of Maximus the Greek], study and prep. of text for publ. I.V. Verner. Moscow, Indrik Publ., 2019, pp. 9–154. (In Russian)
5 Zhivov, V.M., and B.A. Uspenskii. “Grammatica sub specie theologae. Preteritnye formy glagola ‘byti’ v russkom iazykovom soznanii XVI–XVIII vv.” [“Grammatica sub Specie Theologae. Preterit Forms of the Verb ‘to be’ in the Russian Language Conscience of the 16th–18th Centuries”]. Russian Linguistics, vol. 10, no. 3, 1986, pp. 259–279. (In Russian)
6 Zhurova, L.I. Avtorskii tekst Maksima Greka: rukopisnaia i literaturnaia istorii: v 2 ch. [Author’s Texts by Maximus the Greek: the Tradition of Manuscripts and Literature: in 2 parts], part 1. Novosibirsk, Izdatelstvo SB RAS Publ., 2008. 494 p. (In Russian)
7 Zhurova, L.I. “K voprosu ob istorii teksta Nizhegorodsko-Parizhskogo sobraniia sochinenii Maksima Greka (Paris, Man. Slave 123)” [“On the History of the Text of Nizhny Novgorod-Paris Collected Works of Maximus the Greek (Paris, Man. Slave 123)”]. Studi Slavistici. XVI, no. 2, 2019, pp. 241–260. (In Italian)
8 Zajc, N.Z. “U istokov monasheskogo mirovozzreniia prep. Maksima Greka (k 550-letiiu so dnia rozhdeniia sviatogo)” [“On the Origins of the Monastic Worldview of St Maximus the Greek (On the 550th Anniversary of His Birth)”]. Germenevtika drevnerusskoi literatury [Hermeneutics of Old Russian Literature]. Issue 20. Ed.-in-chief O.A. Tufanova. Moscow, IWL RAS Publ., 2021, pp. 250–272. (In Russian) https://doi.org/10.22455/HORL.1607-6192-2021-20-250-272
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10 Romodanovskaia V.A. “‘Sede odesnuiu Ottsa’ ili ‘sidel esi’? K voprosu o grammaticheskoi pravke Maksima Greka” [“‘He Was Sitting to the Right of Father’ or ‘He was sitting there’? On Grammatical Corrections of Maximus the Greek”]. Problemy istorii, russkoi knizhnosti, kul’tury i obshchestvennogo soznaniia. [Issues of History, Russian Booklore, Culture, and Public Conscience]. Novosibirsk, Sibirskii khronograf Publ., 2000, pp. 232–238. (In Russian)
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13 Shashkov, A.T. “Tagil’skii sbornik sochinenii Maksima Greka (kodikologicheskie zametki)” [“Tagil Collection of Works by Maximus the Greek (Codicological Notes)”]. Rukopisnaia traditsiia XVI–XIX vv. na vostoke Rossii [Manuscript Tradition of the 16th–19th Centuries in the East of Russia]. Novosibirsk, Nauka Publ., 1983, pp. 4–14. (In Russian)




