Full text:

PDF

Author: А. A. Medvedev
Information about the author:

Alexander A. Medvedev — PhD in Philology, Senior Lecturer at the Department of Russian Classical Literature, Institute of Philology, Moscow State Pedagogical University, Malaya Pirogovskaya St. 1, 119991 Moscow, Russia.

E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

DOI: 10.22455/978-5-9208-0610-9-498-506
Keywords: the legend of the finding of relics, the Assumption list of the Great Menaion Reader, Metropolitan Alexius, editions of the legend, posthumous miracles.
Date of publication: March 05, 2020

Abstract: The article explores the analysis of the legend about the finding of the relics of St. Metropolitan Alexius, placed on May 20 in the Assumption list of the Great Menaion Reader of Metropolitan Macarius. It is noted that in addition to the discrepancy between the time of acquisition of the relics (1438) in the text, there are inaccuracies in determining the date of the day of acquisition and transferring the relics of Metropolitan Alexius. New facts of healing occured because of the relics of St. Alexius were added in the legend. These new facts became known to the compiler to the moment of creation of the Menaion edition of the legend. Episodes with posthumous miracles are based on actual material only.

References:

1 Velikie Minei Chet’i mitropolita Makariia. Uspenskii spisok [The Great Menaion of the Metropolitan Macarius. Assumption list]. 9–23 maya. Weiher-Freiburg I. BR. 2009, 1155–1163 columns pages turn. (In Russian)

2 Karbasova T.B. Pahomii Serb v rabote nad agiograficheskim tciklom mitropolita Alekseia [Pakhomiy Serb in the work on the hagiographic cycle of Metropolitan Alexius]. Sbornik v chest’ V.K. Ziborova (Ocherki po istochnikovedeniiu. Drevnerusskaia knizhnost. Vyp. 50) [Collection in honor of V.K. Ziborova (Essays on source study. Old Russian book. Issue 50)]. St. Petersburg, Skriptorium Publ., 2017, pp. 311–356. (In Russian)

3 Kliuchevskii V.O. Drevnerusskie zhitiia sviatykh kak istoricheskii istochnik. [Old Russian Lives of Saints as a Historical Source]. Repr. izd. Moscow, Nauka Publ., 1988, pp. 132–134. (In Russian)

4 Letopisnyi sbornik, imenuemyi Patriarshei ili Nikonovskoi letopis’iu [The chronicle collection, referred to as Patriarch or Nikon chronicle]. Polnoe sobranie russkikh letopisei. Moscow, Yazyki russkoi kul’tury Publ., 2000, vol. XI, pp. 31–35. (In Russian)

5 Makarii arhimandrit. Epokha novykh chudotvortsev (Pohval’noe slovo novym russkim sviatym inoka Grigoriia Suzdal’skogo) [The Era of New Wonderworkers (Commendation of the new Russian saint Monk Gregory of Suzdal)]. Al’fa i Omega. Uchenye zapiski Obshchestva dlia rasprostraneniia Sviashchennogo Pisaniia v Rossii. [Alpha and omega. Proceedings of the Society for the dissemination of the Scriptures in Russia]. Moscow, 1997, no 2 (13), pp. 132–144. (In Russian)

6 Pamiatniki drevnerusskoi tcerkovno-uchitel’noi literatury [Monuments of Old Russian Church Literature]. St. Petersburg, 1898. Issue 4: Slavyano-russkii Prolog. Part 2: Ianvar’ — Aprel’, p. 43. (In Russian)

7 Starodumov I.V. Zhanrovaia spesifika povestvovanii o posmertnykh chudesakh sviaatykh podvizhnikov v sostave drevnerusskoi agiografii [Genre specificity of the narrations about the posthumous miracles of the holy ascetics as part of Old Russian hagiography: PhD thesis, summary]. Omsk, 2009. 20 p. (In Russian)

8 Miller D.W. The Velikie Minei Chetii and the Stepennaia Kniga of Metropolitan Makarii and the origins of Russian national consciousness. Forschungen zur osteuropäischen Geschichte. Berlin. Wiesbaden, 1979. Bd. 26. S. 270. (In English)